Route is shown by dotted line
For self-attempt. Students may take the Atlas of the country and see or find themselves the air, road routes from Kathmandu to New Delhi/Mumbai/ Kolkata/ Chennai.
Some possible routes are:
Patna—Delhi
Gorakhpur—Delhi
Patna—Kolkata
Gorakhpur—Varanasi—Kolkata
Patna—Mumbai
Gorakhpur—Allahabad—Mumbai
Patna—Khadarpur—Chennai
Gorakhpur—Allahabad—Nagpur—Chennai
Pashupatinath and Baudhnath Stupa.
Com-on-the-cob and marzipan.
The flutes tied on the top of the flute seller’s pole.
The reed neh, the recorder, the Japanese shakuhachi, the deep bansuri, the breathy flutes of South America, the high pitched Chinese flutes.
The author finds a difference in selling the articles. The flute seller does not shout out his wares. He makes a sale in a curiously offhanded way as if this was incidental to his enterprise.
People believe that when a small shrine emerges fully on Bagwati river, the goddess inside will escape, and the evil period of the Kalyug will end on earth.
At Pashupatinath there is an atmosphere of ‘febrile confusion’. Priests, hawkers, devotees, tourists, cows, monkeys, pigeons and dogs roam through the grounds. There are so many worshippers that some people trying to get the priest’s attention are elbowed aside by others pushing their way to the front. At the Baudhnath stupa, the Buddhist shrine of Kathmandu, there is a sense of stillness. Its immense white dome is ringed by a road. Small shops stand on its outer edge. Most of the shops are owned by Tibetan immigrants. There are no crowds and this is a haven of quietness in the busy streets around.
The author says that Kathmandu is vivid, mercenary, religious, with small shrines to flower-adorned deities along the narrowest and busiest streets. There are fruit sellers, flute sellers, hawkers of postcards, shops selling western cosmetics, film rolls and chocolate or copper utensils and Nepalese antiques. Film songs blare out from the radios, car horns sound, bicycle bells ring, stray cows low, vendors shout out their wares. The author buys a com-on- the-cob roasted in a charcoal brazier on the pavement. He also buys coca cola and orange drink.
The author says this because he is aware of the fact that music appeals to senses. It gives pleasure to every listener. The flute seller does not sell only one kind of flute. He has various types of flutes that represent different customs and culture. The flute seller is a wise sales person. He does not shout out his wares. He plays melodious tunes which fascinate others. Mankind does not have multiple appearances and shapes. It is universal and cosmopolitan. Music soothes everyone’s heart irrespective of their caste, colour and creed. So the author says that to hear any flute is to be drawn into the commonality of all mankind.
A | B |
---|---|
(i) break out | (d) to start suddenly, (usually a fight, a war or a disease) |
(ii) break off | (a) to come apart due to force |
(iii) break down | (f) stop working |
(iv) break away (from someone) | (b) end a relationship |
(v) break up | e) to escape from someone’s grip |
(vi) break into | (c) break and enter illegally; unlawful trespassing |
Example: proclaim-proclamation
Cremation action
Exhaustion invention
Temptation immigration
Direction meditation
Imagination dislocation
Association dedication
an arrogant lion was wandering through the jungle one day he asked the tiger who is stronger than you you O lion replied the tiger who is more fierce than a leopard asked the lion you sir replied the leopard he marched upto an elephant and asked the same question the elephant picked him up in his trunk swung him in the air and threw him down look said the lion there is no need to get mad just because you don’t know the answer
Answer:An arrogant lion was wandering through the jungle one day. He asked the tiger, “Who is stronger than you ?” “You, O! lion,” replied the tiger. “Who is more fierce than a leopard?” asked the lion. “You, sir,” replied the leopard. He marched up to an elephant and asked the same question. The elephant picked him up in his trunk, swung him in the air and threw him down. “Look”, said the lion, “there is no need to get mad just because you don’t know the answer.”
(i) The heart is a pump that …………. (send) the blood circulating through our body. The pumping action …………. (take place) when the left ventricle of the heart …………. (contract). This …………. (force) the blood out into the arteries, which …………. (expand) to receive the on coming blood.
(ii) The African lungfish can live without water for up to four years. During a drought it ………… (dig) a pit and ………… (enclose) itself in a capsule of slime and earth, leaving a tiny opening for air. The capsule ………… (dry) and ………… (harden), but when rain ………… (come), the mud ………… (dissolve) and the lungfish (swim) ………… away.
(iii) Mahesh : We have to organise a class party for our teacher. ………… (Do) anyone play an instrument?
Vipul : Rohit ………… (play) the flute.
Mahesh : ………… (Do) he also act ?
Vipul : No, he ………… (compose) music.
Mahesh : That’s wonderful!
Answer:(i) sends, takes place, contracts, forces, expands
(ii) digs, encloses, dries, hardens, comes, dissolves, swims
(iii) does, plays, does, only composes.
Do it yourself.
Speak a few sentences narrating what you see and hear. Use the simple present and the present continuous tenses. For example:
For self-attempt
Imagine that you were with Vikram Seth on his visit to Pashupatinath temple, and you were noting down all that you saw and did there, so that you could write a travelogue later.
Record in point form
28th August, 20XX
Dear Diary,
Today I feel pleasure to note down my experience to the visit to Pashupatinath Temple in Kathmandu with Vikram Seth. The visit was indeed exciting for me, though there was too much tumult at Pashupatinath Temple. I saw crowds of priests, hawkers, devotees, tourists at the temple. We offered a few flowers to God. Inside the temple I saw a large number of worshippers trying to get the priest’s attention and some of them were elbowed aside by others who were pushing their way to the front.
Outside the temple, I saw a party of saffron- clad westeners struggle for permission to enter the temple. The policeman did not allow them to enter the temple because they were not Hindus.
There is no doubt that the place is worth visiting. We feel aesthetic satisfaction by visiting such religious place.
Mayank
January 2003—rise before dawn—take the Shatabdi Express at 6.15 am from Delhi— meet a newly-married couple on train— talk about Himachal Pradesh—get off the train—enter the once-grand city, Agra— twisted alleys—traffic dense—rickshaws, cars, people—vendors selling religious artifacts, plastic toys, spices and sweets—go to the Taj Mahal—constructed entirely of white marble—magical quality—colour changes with varying of light and shadow— marble with gemstones inside—reflection of the Taj Mahal in the pond—school-children, tourists—tourist guides following people.
Answer:It was January 2003. I woke up before dawn and took the Shatabdi Express at 6.15 a.m. from Delhi bound for Agra. I met a newly married couple who belonged to Himachal Pradesh. We talked with one another and got off the train. I entered the once grand city, Agra. I saw the dense traffic, numerous rickshaw pullers, cars, people and vendors selling religious artifacts, plastic toys, spices and sweets. I went to the Taj Mahal which is one of the seven wonders of the world. It was entirely of white marble and had a magical quality of colour changing with varying of light and shadow. The white marble of Taj Mahal has gemstones of multi coloured engraved in it. The reflection of the Taj Mahal could be seen in the pond. There were many tourists, school children and tourist guides.